Sir Francis Walsingham, the Father of Espionage

The most dangerous position to hold in Great Britain was being an active ruler. Opposition groups, including other rulers, were a constant threat to a king or queen’s life. Elizabeth I was more vulnerable by virtue of her being a ruling woman. The threat was heightened by the religious tensions between Protestants and Catholics in England. Before Elizabeth I, England had a Catholic queen, Mary I of England, and now Elizabeth I, a Protestant queen, faced the task of controlling religious riots. Elizabeth had members of court that used advanced techniques of secret intelligence to ensure her safety and control potential plots of treason.

One remarkable secret intelligence agent of Elizabeth I was Sir Francis Walsingham, the man responsible for taking down Mary, Queen of Scots. His efforts to expose Mary, Queen of Scots was less of a matter of being devoted to Elizabeth I, but more of a devotion to Protestantism.

Before entering the world of espionage, Sir Francis Walsingham served as England’s Ambassador to France. He arrived in France on January 1, 1571 in Boulougne and, soon after, made his way to Paris where he would serve as the ambassador for 10 years. During his time in Paris, one of the bloodiest tragedies would occur and influence his quest to take down Mary, Queen of Scots and any other Catholic conspirators.

In 1572, Walsingham witnessed the St. Bartholomew’s Day massacre in Paris, which sought to slaughter prominent Protestant Huguenots. The first wave of assassinations came after the wedding of Margaret and Henry III of Navarre. This lasted several weeks and left the power of the Protestant Huguenots in critical condition. Not only was this traumatic for Walsingham, but this served as a warning to England. A Catholic rebellion, such as the St. Bartholomew’s Day massacre, could crumble England’s Protestant monarchy. The rebels would have a goal and figure to fight for to give their battle a meaningful purpose, which has historically proven to be a key in leading a successful battle. During this time, Mary, Queen of Scots was imprisoned in England, and a Catholic triumph could easily establish their new power by freeing Mary and crowning her as queen. Walsingham’s realization of how dangerous it was to keep Mary alive through him into an urgent frenzy to take her down.

Records show Sir Francis Walsingham’s plea of urgency to his majesty, Queen Elizabeth I:

“ … the malady in time will grow incurable, and the hidden sparks of treason that now lie covered (will no doubt it) break out into an unquenchable fire. For the love of God Madam, the not the cure of your diseased estate hang in deliberation any longer.”

After expanding his secret intelligence network during his secretaryship, Walsingham received encouraging support following the marriage of his daughter to Sir Philip Sidney. Walsingham’s new son-in-law was as ambitious as he was to secure a Protestant monarchy. In 1583, Walsingham’s pessimism had a solid cause after he uncovered the Throckmorton Plot, which was a plan to free Mary, Queen of Scots and place her on the throne of England. A year later in 1584, the Bond of Association, created by Sir Francis Walsingham and William Cecil, was passed by Parliament and signed. In the case of an assassination or attempted assassination on Queen Elizabeth I, the participants of this document pledged to vindicate all parties directly or indirectly involved in the treasonous act. And, certainly, the Queen of Scots was the main person this applied to.

The Babington Plot of 1586 was the scheme that sealed the deal for Walsingham’s triumph over Mary, Queen of Scots. By this time, the Scottish queen had been under house arrest for over 15 years, and Queen Elizabeth’s refusal to execute her ignited Walsingham’s impatience with the situation. Out of all the plots for a Catholic uprising and assassination on Elizabeth I, the Babington Plot remains the most controversial. The scheme itself was not unusual, but the details surrounding Sir Francis Walsingham’s involvement has caused controversy among historians. The plot was set up by Walsingham, and, essentially, trapped her. Walsingham began to orchestrate the plot by transferring Mary from her Tutbury home prison to Chartley. At Chartley, Mary would lose the little freedom she had and become isolated. Perhaps, Walsingham hoped isolation would hatch vengeful emotions and an extreme urge to escape by any means; thus, leading her into an agreement with the plot Walsingham would plant.

After Mary was settled in her new place of imprisonment, Walsingham hired Thomas Phileppes, a highly regarded cryptographer who spoke French, Italian, Latin, and German, to decode messages between Mary and co-conspirators. Phileppes constructed a route that could secretly conduct letters to the imprisoned queen. Next, Walsingham needed someone to act as a double-agent.

Gilbert Gifford was chosen as the double agent, most likely due to his ties to the Catholic church. Gifford was an excellent choice since Mary would not suspect a Catholic sympathizer would be baiting her.

The final arrangement included a plan of concealing the letters, opening/closing the seals, and receiving the approval of Mary’s prison superintendent. Arthur Gregory and Thomas Rogers were hired to reseal Mary and her co-conspirators’ correspondence that Walsingham would be reviewing and Thomas Phileppes would decode. Then, the beer delivery man, only known as “The Honest Man,” was easily lured into the scheme. “The Honest Man” delivered beer to Mary every week and would conceal the letter. The letters were hidden in the beer barrel’s cork and kept dry through a waterproof tube Phileppes designed.

The trap was set, and, on January 12, 1586, a test letter was sent from Chateauneuf, the French Ambassador to England. Once Chateauneuf confirmed the mail route Walsingham constructed was safe, Walsingham began collecting his evidence.

The title “Babington Plot” came from the culprit who participated in the letters that secured Mary’s fatal charges. One of Mary’s agents recommended that she should reach out to Babington, as he was a young, Catholic enthusiast who wanted to rescue the Scottish queen. The letters between Babington and Mary were incriminating and violated the Bond of Association. Walsingham’s plan was successful, and, by September 18, 1586, Babington and co-conspirators were disemboweled then hanged to death. As for Mary, Queen of Scots’ sentence, Elizabeth I never approved or signed her death warrant. Walsingham went to the Council for Mary’s execution approval, and, so, she was beheaded on February 8, 1587.

The Many Mishaps and Marriages of Mary, Queen of Scots

Mary, Queen of Scots Post

Mary, Queen of Scots, Scotland’s doomed queen, was born December 8, 1542, in Linlithgow Palace to the parents of James V of Scotland and Mary of Guise.

From Mary’s birth, doom seemed to be in her life’s forecast. Upon hearing Mary of Guise gave birth to a girl, James V of Scotland uttered the words, “Woe is me. My dynasty came with a lass. It will go with a lass.” Woe is me and woe is Mary were omens soon to come true. Six days later, James V of Scotland died and left Mary as an infant queen.

As a newborn, Mary could not actively rule as the Queen of Scotland; thus, regents were placed to rule on her behalf. The Regents of Scotland began strategically arranging an agreement for Mary and Edward of England, Henry VIII’s son, to be married. However, after Henry VIII planned the murder of Cardinal Beaton, the last Scottish cardinal before the Reformation, a possible marriage between Mary and Edward was unthinkable for the Scots. This further strained relations between England and Scotland and caused Mary, Queen of Scots to be sent to France. And so the mishaps and many marriages begin.

Mishap 1: Going to France

While Mary, Queen of Scots enjoyed the elegance of the French court, her native land of Scotland became forgotten. Mary’s Scottish party that initially accompanied her to France was described as barbaric, and they were evicted from the French court. Without anything symbolic of Scotland around her, Mary became more French than Scottish. Separating a queen from the country she would rule one day was not a politically savvy decision. Once Mary, Queen of Scots returned to Scotland at 15 years old, she hardly knew anything about her country and the people’s needs. She returned as a Catholic queen to a Protestant country, and she lacked the understanding of the power Protestant lords had in her court.

Marriage 1: Francis II of Valois, the Dauphin of France

Copy of Francis II and Mary (1)On April 24, 1558, Mary, Queen of Scots and Francis II of Valois, the Dauphin of France, wedded at Notre Dame Cathedral. This was Mary’s only favorable and politically savvy marriage. Francis, the son of Henry II and Catherine de’Medici, was next in line to the French throne, which put Mary in a powerful position to reign as a queen in two countries, and it wouldn’t be long until this happened. Francis and Mary became the King and Queen of France in 1559, but the glory of reigning over two countries would be short-lived. The death of Francis II of France on December 5, 1560, set the events of Mary’s doom into action. Mary became a childless widow after Francis’ death. Since a queen’s security in the French court depended on producing heirs, and Mary did not do so, her time in France came to an end. With modern intelligence, we understand Mary’s childlessness should not be viewed as a “failure” to reproduce or understood as entirely her fault. In fact, Francis II had several illness including cryptorchidism, which could contribute to their childless marriage.

However, she gave birth to a healthy boy in her next marriage.

Mishap 2: Returning to Scotland

The Return of Mary Queen of ScotsMary’s return to Scotland wasn’t necessarily the mishap; it was her poor decisions and judgment she made upon her return. Having called herself “Marie,” the French variation of her birth name, Mary returned to her native land as more French than Scottish. She entered Scotland as a Catholic queen and lacked the understanding of Scotland’s political and religious climate that caused a split between Catholics and Protestants.

Furthermore, Mary fell victim to the passions and naivety of her youth, adding to her inability to be a great queen.

Marriage 2: Henry Stuart, Lord Darnley

Untitled design (1)Mary and Lord Darnley shared the Stuart last name before their marriage since they were cousins. After meeting her cousin, her youthful passions were aroused as Mary described him as “the lustiest and best proportioned long man that she had seen.” If only she would have heeded to the warning from her cousin, Elizabeth I of England, about the poor choice to wed Lord Darnley, but Mary was determined to marry her “lusty man.” Almost instantly after exchanging their vows, Lord Darnley became notorious for his outrageous behavior. Mary’s only smart decision concerning her second husband was refusing to concede to the Crown Matrimonial – the right to co-reign with one’s spouse. This caused Darnley’s wrath of not having power to boil over. His next plan to ensure becoming king was to avoid fathering an heir. Darnley thought an heir would push him further away from ascending to the throne. However, Mary’s passion for lusty Lord Darnley succeeded in producing a son, James VI, the future King of Scotland and King of England and Ireland (under the name of James I).

James V, King of Scotland

However, Lord Darnley’s behavior could no longer be tolerated. In the early hours of February 10, 1567, an explosion occurred at the home Darnley was recovering in (smallpox was the recorded illness, but some historians say it was most likely syphilis). The explosion didn’t kill him, but the scene of his death concludes that Darnley escaped the home and was murdered as he fled. There are still arguments over Mary’s guilt or innocence in the plot to kill Darnley. Her innocence became harder to defend once she married the number one suspect in Darnley’s murder.

Marriage 3: James Hepburn, 4th Earl of Bothwell

Add a little bit of body textNot only was James Hepburn, 4th Earl of Bothwell, the man accused of killing Mary’s second husband, he was also the man who kidnapped her. Yet, Mary ignored the controversy surrounding Bothwell and the two were married on May 15, 1567, at the Chapel of Holyrood Palace. By June 15, 1567, the marriage ignited a battle, known as the Battle of Carberry Hill, between the Hamiltons (the Queen’s supporters) and the Confederate Lords (rebels). The Confederate Lords sought revenge for the murder of Mary’s second husband and showcased a banner illustrating Lord Darnley’s murder scene.

William Drury, Marshall of Berwick sent a letter to London that was recorded in Queen Elizabeth I’s Calendar of State Papers Foreign to describe the banner:

“For welcome the Lords showed her the banner with the dead body, which seeing they say that she wished she had never seen him. The banner was hanged out before her window at the Provost’s house, wherewith she seemed much offended” (Elizabeth, 1871, pp. 252-267).

Bothwell escaped during the standoff while Mary surrendered. The two would never see each other again. Bothwell was captured and died as a prisoner in Denmark in 1578. As for Mary, she fled Scotland and sought refuge in England.

Mishap 3: Fleeing to England

Mary had the two options of fleeing to England or France. France would have been her best option. Through her mother, Mary was still half-French and part of the noble Guise family. Furthermore, she was France’s queen at one point in her life. However, believing her cousin, Elizabeth I, Queen of England, would welcome her, she chose to seek asylum in England. Mary failed to realize how she posed as a threat to Elizabeth. Not only was Mary’s desire to sit on the English throne known to Elizabeth, but, as a Catholic queen, Mary could raise a rebel army from Catholic Englishmen who desired to have a Catholic country again. To her dismay, Mary became a prisoner while begging her cousin, Elizabeth I, for help. Then, Mary committed her final mishap; conspiring against the queen she was desperately seeking help from.

On February 8, 1587, Mary, Queen of Scots was beheaded at Fotheringay Castle for plotting to kill Elizabeth I and take her crown.

The execution of Mary, Queen of Scots

Next week’s British bombshell will look into the spy who uncovered Mary’s plot.

 

Charles II’s Vest: Fashion Restored in the Restoration

Charles II’s coronation at Westminster Abbey on 23 April 1661.

On April 4, 1660, Charles II of England proclaimed the Declaration of Breda, which pardoned any crimes of the English Civil War. By May 29, 1660, Charles II restored the monarchies and was declared the king of England, Scotland, and Ireland. In celebration of this day, May 29th is a holiday known as “Oak Apple Day.” However, unbeknownst to many, there is a piece of the Restoration Period that has become a staple in men’s modern fashion.

Fast-forward to October 8, 1666 when Samuel Pepys, the royal diarist, wrote:

“The king hath yesterday in Council declared his resolution of setting a fashion for clothes, which he will never alter. It will be a vest, I know not well how; but it is to teach the nobility thrift, and will do good.”

During this period, the French made cavalier style men’s clothing popular, which entailed ruffles, layers, long waistcoats, and high waist breeches. This haute couture fashion portrayed a soft image that certainly doesn’t read as “I’m ready to fight on the front lines to defend my country.”

Charles II’s announcement to change the English court fashion to a much simpler style came as a surprise. Having spent 10 years of exile in France, I was curious about the reason behind Charles II’s decision to split with French fashion, which was the craze of Europe at the time. The restoration king must have had a clear objective in announcing such a drastic change.

Theory One: This is Great Britain restored, renewed, and refashioned.

Perhaps, Charles II wanted to establish that his royal court was a British court and should not reflect the liking of Versailles. During his time in exile, Charles II had no access to a royal wardrobe, which would traditionally include crowns, scepters, robes, etc. to symbolize his status as a king. Furthermore, without the royal regalia and Cromwell serving as the Lord Protector of the Commonwealth of England, Scotland, and Ireland, the identity of Great Britain was essentially lost; thus, Charles II returning to his kingdom and finding his court resembling a French court could have been reason enough for declaring such a change. Also, establishing a British style and using local materials and tailors would restore pride in the countrymen instead of relying on imported textiles. A distinct British style says at a glance, “I am British, not French!” Lastly, parting ways with the French haute couture was economically friendly.

17th century waistcoat

Theory Two: Invest in luxury fashion or vest up with inexpensive costs?

My second theory is that Charles II saw the importance of prioritizing where money was being spent and securing a stable economy for his kingdom. According to Professor Ronald Hutton, when Charles II initially ascended to the throne after the restoration, Great Britain suffered from “a financial settlement that was simply not adequate to his needs … [and] a shortfall of revenue.” The frustration of a parliament ignoring the financial crisis Charles II inherited correlates to his objective to “teach the nobility thrift.” Charles II’s announcement of introducing the vest, as recorded by Samuel Pepys’, came just days before Pepys recorded sum of expenses to be paid:

“They say the king hath had towards this war expressly thus much.”

Royal Ayde2,450,000l.
More1,250,000
Three months’ tax given the King … 0,210,000
Customes … the King did promise to pay 240,000l. 0,480,000
Prizes, which they moderately reckon at 0,300,000
A debt declared by the Navy, by us 0,900,000
The whole charge of the Navy … for two years and a month 3,200,000

“So what is become of all this sum? 2,390,000.”

By this time in his reign, Charles II’s personal wardrobe looked anything but frugal; however, he is the king and must exude power through fashion as visual rhetoric. Frugality in wardrobe would spare British nobles from sharing the fate of the French court who’s king essentially bankrupted them. The French were truly a (financial) slave to fashion. Charles II proved to be fiscally savvy by passing away as the wealthiest English king at that point of history.

Ending notes: I apologize to any reader that is lost or confused because some key historical information about the English Civil War, Restoration, Cromwell, and French historical background (as I have referenced France in this post) is missing. However, I want to save the details of those fascinating events for a separate post.

Furthermore, if anyone knows how to find the equivalent of the 1666 currency, shown in the table above, to modern British pounds, please help the readers and myself out.

Is “Mrs. Beeton’s Book of Household Management” still relevant to modern women?

Mrs. Beeton’s Book of Household Management was a staple in the British Victorian home and was often gifted to young brides to ensure a smooth transition to operating a home and staff. This manual, authored by 23-year-old Isabella Beeton, was originally published in 1861 through Samuel O. Beeton Publishing. Samuel (Sam) Orchart Beeton was Isabella’s husband from the years 1856 to 1865 when Isabella passed away at 28-years-old. Her cause of death will be discussed later. To determine if her epic manual of domestic paradise is still useful to modern women, let’s examine the content and culture climate within Mrs. Beeton’s Book of Household Management.

The preface explicitly provides the purpose of the manual in an authoritative voice suggesting that perfecting cookery and household management is the quintessential mark of womanhood. Isabella Beeton reveals her view of women who lack such skills and why this guide is filled with such pertinent information:

“I have always thought that there is no more fruitful source of family discontent than a housewife’s badly-cooked dinners and untidy ways. Men are now so well-served out of doors … that in order to compete with the attractions of these places, a mistress must be thoroughly acquainted with the theory and practice of cookery … “

Upon reading this passage, I asked myself if Isabella Beeton was competing against temptations lingering around taverns and other places her husband would be “well-served.” Her concern was not unreasonable as frequenting prostitutes was common among Victorian men. Victorian Britain was plagued by syphilis which rapidly spread through prostitution. Men were given the freedom to seek the pleasures of life and encouraged to gain “experience” before taking a wife who would be expected to be pure and domesticated. Not only is the dichotomous rhetoric of the moral expectations between men and women severely problematic, but also the idea that men could dust off the filth of a brothel before entering his immaculate estate or tidy middle-class home is terribly misleading. Dr. Anne Hanley, a historian of medicine, recounts cases of men facing dilemmas of showing symptoms of syphilis and deciding whether or not to confess this to his bride-to-be. Furthermore, there are cases of married men infecting their entire family: first the wife, then the children through the wife’s childbearing. And Mrs. Beeton, the domestic goddess herself, was no exception. Evidence suggests that she too may have contracted the disease. The birth patterns of her first two children dying very young with a large (for Victorian standards) gap between birthing two healthy children are signs of the venereal disease. After her fourth child, she died of postpartum complications. However, historians have found that her fatal illness may have been brought on by syphilis.

The manual’s first chapter addresses “the mistress” and compares her to the commander of an army. The tone quickly switches when she describes the need of a docile housewife. As the chapter continues, the demands add up, and the thought of carrying out all of these duties becomes increasingly overwhelming. The majority of Isabella Beeton’s work includes recipes with the baking section occupying the largest segment of the manual. In the 60+ editions of this manual, recipes have been added and updated to suit modern tastes. I own and am quoting from a 2010 publication of the book.

The last few chapters include useful advice on preserving flowers, remedies for illnesses, and guidance for child-rearing. Some of her home remedies are proven to have a positive effect on the receiver’s health. However, others, such as the instruction of how to bleed oneself for medical emergencies, is unlikely to be advised by today’s doctors. Her advice on relieving teething is one that is still used today. Although Isabella Beeton was young when she wrote this, she helped raise her 21 siblings which gave her the experience of an expert on childcare.

The vast choices of recipes in Mrs. Beeton’s Book of Household Management can serve as being useful to readers throughout time. However, I find the purpose and intended audience of only women is outdated. How are the recipes being updated, yet the old-fashioned idea of a woman’s role in society is being overlooked?

What are your thoughts on this domestic manual?

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